Essays On The Opium War

The Opium Wars Essay

The Opium Wars
Bertrand Russell once said, power is sweet; it is a drug, the desire for which increases with habit. The addiction to power is equivalent to a drug, once you get used to the same amount you want more. In 1840, England and China had two different ideas on what trading and power meant to them. England wanted China to see them as equivalent trading partners and China was the main exporter at the time. Before the trade of Opium started, Britain was trading silver for silk and tea; although, after a while England had no more silver to give to China. In order to stay close with the main empire and be seen as an equivalent trading partner, England traded Opium which was grown in the Indian subcontinent and then shipped to China. The trade of Opium escalated the violent confrontation between China and Britain, which resulted in short term as well as long lasting effects.
After receiving the drug for a while, China’s government and society started to revolve around the effects following the addiction. The drug’s effects hit most of China, including the government and all of society. How could one drug have the ability to conduct this much damage? According to Frank Dikötter, “Opium could be alternatively or simultaneously a medical product, a recreational item, a badge of social distinction and a symbol of elite culture [then transformed into the most addictive narcotic with the ability to take down an entire nation]” (46). The drug changed how China was seen, now Opium was looked at as a sign of wealth and power. If you were able to obtain this drug then you had the upper hand in society. Just as in trading, Britain wanted the upper hand in the exchange with the rest of the world. In Travis Hanes’ study of the Opium War, he discovered that, “They involved Britain's determination to force China into the modern, industrial global economy against their will, and to use opium as their major import to exchange for China’s commodities of silk and tea- a tactic violently opposed by the Chinese” (12). Hanes believes that China was using their own tactics to achieve the higher trading status, but once most of their population relied on the drug, their economy started relying on Britain. In response to this break down of independence, Lin zexu, the official of the Qing Dynasty, wrote a letter to Queen Victoria stating his dissatisfaction. In the letter, Zexu writes, “I have heard that you strictly prohibit opium in your own country, indicating unmistakably that you know how harmful opium is. You do not wish opium to harm your own country, but you choose to bring that harm to other countries such as China. Why?” Zexu feels that if Queen Victoria saw the damage that the drug does to one’s country, why she wishes to bring it over to China. The reason is, all Britain wants is to be seen as equal and powerful. In order for Britain to obtain their goal, China needed to be in a state of vulnerability. Luckily for Britain, the Opium drove...

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The Opium War, also called the Anglo-Chinese War, was the most humiliating defeat China ever suffered. In European history, it is perhaps the most sordid, base, and vicious event in European history, possibly, just possibly, overshadowed by the excesses of the Third Reich in the twentieth century.

By the 1830’s, the English had become the major drug-trafficking criminal organization in the world; very few drug cartels of the twentieth century can even touch the England of the early nineteenth century in sheer size of criminality. Growing opium in India, the East India Company shipped tons of opium into Canton which it traded for Chinese manufactured goods and for tea. This trade had produced, quite literally, a country filled with drug addicts, as opium parlors proliferated all throughout China in the early part of the nineteenth century. This trafficing, it should be stressed, was a criminal activity after 1836, but the British traders generously bribed Canton officials in order to keep the opium traffic flowing. The effects on Chinese society were devestating. In fact, there are few periods in Chinese history that approach the early nineteenth century in terms of pure human misery and tragedy. In an effort to stem the tragedy, the imperial government made opium illegal in 1836 and began to aggressively close down the opium dens.


 Lin Tse-hsü

The key player in the prelude to war was a brilliant and highly moral official named Lin Tse-hsü. Deeply concerned about the opium menace, he maneuverd himself into being appointed Imperial Commissioner at Canton. His express purpose was to cut off the opium trade at its source by rooting out corrupt officials and cracking down on British trade in the drug.

He took over in March of 1839 and within two months, absolutely invulnerable to bribery and corruption, he had taken action against Chinese merchants and Western traders and shut down all the traffic in opium. He destroyed all the existing stores of opium and, victorious in his war against opium, he composed a letter to Queen Victoria of England requesting that the British cease all opium trade. His letter included the argument that, since Britain had made opium trade and consumption illegal in England because of its harmful effects, it should not export that harm to other countries. Trade, according to Lin, should only be in beneficial objects.

To be fair to England, if the only issue on the table were opium, the English probably (just probably) would have acceded to Lin’s request. The British, however, had been nursing several grievances against China, and Lin’s take-no-prisoners enforcement of Chinese laws combined to outrage the British against his decapitation of the opium trade. The most serious bone of contention involved treaty relations; because the British refused to submit to the emperor, there were no formal treaty relations between the two countries. The most serious problem precipitated by this lack of treaty relations involved the relationship between foreigners and Chinese law. The British, on principle, refused to hand over British citizens to a Chinese legal system that they felt was vicious and barbaric. The Chinese, equally principled, demanded that all foreigners who were accused of committing crimes on Chinese soil were to be dealt with solely by Chinese officials. In many ways, this was the real issue of the Opium War. In addition to enforcing the opium laws, Lin aggressively pursued foreign nationals accused of crimes.

The English, despite Lin’s eloquent letter, refused to back down from the opium trade. In response, Lin threatened to cut off all trade with England and expel all English from China. Thus began the Opium War.


The War

War broke out when Chinese junks attempted to turn back English merchant vessels in November of 1839; although this was a low-level conflict, it inspired the English to send warships in June of 1840. The Chinese, with old-style weapons and artillery, were no match for the British gunships, which ranged up and down the coast shooting at forts and fighting on land. The Chinese were equally unprepared for the technological superiority of the British land armies, and suffered continual defeats. Finally, in 1842, the Chinese were forced to agree to an ignomious peace under the Treaty of Nanking.

The treaty imposed on the Chinese was weighted entirely to the British side. Its first and fundamental demand was for British “extraterritoriality”; all British citizens would be subjected to British, not Chinese, law if they committed any crime on Chinese soil. The British would no longer have to pay tribute to the imperial administration in order to trade with China, and they gained five open ports for British trade: Canton, Shanghai, Foochow, Ningpo, and Amoy. No restrictions were placed on British trade, and, as a consequence, opium trade more than doubled in the three decades following the Treaty of Nanking. The treaty also established England as the “most favored nation” trading with China; this clause granted to Britain any trading rights granted to other countries. Two years later, China, against its will, signed similar treaties with France and the United States.

Lin Tse-hsü was officially disgraced for his actions in Canton and was sent to a remote appointment in Turkestan. Of all the imperial officials, however, Lin was the first to realize the momentuous lesson of the Opium War. In a series of letters he began to agitate the imperial government to adopt Western technology, arms, and methods of warfare. He was first to see that the war was about technological superiority; his influence, however, had dwindled to nothing, so his admonitions fell on deaf ears.

It wasn’t until a second conflict with England that Chinese officials began to take seriously the adoption of Western technologies. Even with the Treaty of Nanking, trade in Canton and other ports remained fairly restricted; the British were incensed by what they felt was clear treaty violations. The Chinese, for their part, were angered at the wholescale export of Chinese nationals to America and the Caribbean to work at what was no better than slave labor. These conflicts came to a head in 1856 in a series of skirmishes that ended in 1860. A second set of treaties further humiliated and weakened the imperial government. The most ignominious of the provisions in these treaties was the complete legalization of opium and the humiliating provision that allowed for the free and unrestricted propagation of Christianity in all regions of China.


The Illustrated Gazatteer of Maritime Countries

China’s defeat at the hands of England led to the publication of the Illustrated Gazatteer of Maritime Countries by Wei Yüan (1794-1856). The Gazatteer marks the first landmark event in the modernization of China. Wei Yüan, a distinguished but minor official, argued in the Gazatteer that the Europeans had developed technologies and methods of warfare in their ceaseless and barbaric quest for power, profit, and material wealth. Civilization, represented by China, was in danger of falling to the technological superiority of the Western powers. Because China is a peaceful and civilized nation, it can overcome the West only if it learns and matches the technology and techniques of the West. The purpose of the Gazatteer was to disseminate knowledge about the Europeans, their technologies, their methods of warfare, and their selfish anarchy to learned officials. It is a landmark event in Chinese history, for it was the first systematic attempt to educate the Chinese in Western technologies and culture. This drive for modernization, begun by Lin Tse-hsü and perpetuated by Wei Yüan would gain momentum and emerge as the basis for the “Self-Strengthening” from 1874 to 1895.

Filed Under: England, History, India, War

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